Navigating Winter Waters

Foggy lake

At the launch of my books at Ngeringa in the Adelaide Hills last week, I talked about ways that we can use the winter to support our Water Element. For those who couldn’t make that talk, and as a reminder for those who did, here are some ways to strengthen your Water this winter.

Embrace Yin.

Winter is the time of the Great Yin. Qualities of the yin polarity include darkness, depth, moistness, cold, receptivity and stillness. Our modern, productivity-oriented world tends not to value such qualities, rather driving us to year-round yang behaviour. While this posture is supported in the yang half of the year (spring and summer), if we do not adapt to the yin energy of winter, we need a lot of effort to keep going at full speed. Failure to heed nature’s rhythms is one of the reasons that there is so much sickness in the winter.

Sleep more

Unless you live at the equator, winter nights are always longer than those in summer. Where I live there are almost 5 hours more darkness at the winter solstice compared to the summer solstice. More time to sleep! Going to bed earlier will save on your energy bills and also allow you to generate more personal energy. An extra hour of sleep in the winter nights will deeply support your Water. Then, when the spring comes, you’ll have much more petrol in your tank to fuel new plans and projects.

Do less

If you’re spending more time in bed, you’ll need to take one or two things off your To Do list. Otherwise you’ll be cramming more into less space. Whether it’s turning down the invitation to a party or turning off the computer and TV earlier, do less and turn into bed.

Keep warm

The Kidneys are the yin organs of the Water Element. When external cold penetrates the body it injures the Kidneys, so it is really important to avoid cold invasion. Wearing a hat and a scarf are good. Also, make sure your lower back and abdomen are well rugged up. Keep your shirt tucked in and wear extra layers where necessary. The Japanese have a garment called a haramaki or belly warmer designed to warm the abdomen and lower back. You can also warm yourself by putting a hot water bottle or heating pack on your tummy just below the navel.

Go inward

The movement of the Water Element is inward, and indeed the long winter nights invite introspection. Sit by a fire looking into the flames, or if you don’t have a fire, look into candle flames. Fire gazing is a deeply relaxing activity and allows us to contact the less conscious parts of ourselves. Belly breathing meditation is also a great way to go inside. What’s more, by breathing into the belly centre (also known as the hara or lower dan tien) you can accumulate Qi which is then stored in the Kidneys. You warm yourself at the same time as filling your personal petrol tank.

Treat yourself

Two acupoints that are very supportive of Kidney and the Water are the source point (Kidney 3) and shu point (Bladder 23) of Kidney. Here are links to those points from previous winter blogposts.

Kidney 3

Bladder 23

Next time I will share a meditation that deeply supports the Kidneys, the Water Element and the Central Channel. Meanwhile, I hope you enjoy the winter season.

Hibernating bear

The Spirit of Metal

As autumn enters its final weeks, we examine one of the most powerful points of  Metal, one which reaches into the very spirit of the Element.

Pohu ~ Soul Door ~ Bladder 42

6.19Po is the spirit of the Metal Element. Its character has two parts. The left part is the character for white, which is the colour of the Metal Element. The right part is the character for ghost or earthbound spirit. Po is therefore the spirit which is tied to the earth and the mundane.

The po is the corporeal soul (sometimes translated as animal soul) which enters the body at conception. In the first months after birth, the baby’s whole life revolves around this corporeal soul as it forms the foundation of a healthy body for the life to come. Of the five spirits, it is the only one that disappears when we die. As soon as the lungs exhale for the last time and the body dies, the po exits through the anus and descends to join the earth from which it originated.

During life, the po is utterly tied to the physical body and to time and space. Like animal instinct, it is concerned with immediate reactions to what is happening in each moment. It is about the here and the now. This instinctual part of us lives on its senses, alert to all sights, sounds, smells, tastes and textures. It is our animal nature.

The po is paired with the hun, the ethereal soul which is the spirit of the Wood Element. While the hun roams the realm between the earth and the heavens, the po provides a counterpoint as the most physical and material part of the human soul. It could be said to be the somatic manifestation of the soul. It provides for clear and sharp sensations and movements and is involved in all physiological processes. Of all these processes it is especially connected to breathing which is its special province. In fact the po resides in the lungs and is particularly affected by sadness and grief which restrict its movement. Constricted breathing, holding of the breath and shallow breathing are all injurious to the Lung and to the po.

While the emotion of grief is the one most closely associated with the po, all emotions are ruled by it. It consists of the seven emotions (fear, anxiety, anger, joy, sorrow, worry and grief) which Jarrett neatly describes as the primal urges that facilitate the grasping of life.

Another function of the po is to anchor the heavenly aspect of our human nature within the density of the body. It may seem something of a paradox that the spirit which relates so much to our instinctual, animal side, is also paramount in connecting us to our spiritual nature. The po is concerned with balancing these aspects of our humanness, supporting us as beings of spirit who inhabit the bodies of animals.

Imbalance in the po produces a marked disparity between the heavenly and earthly aspects of human life. On the one hand there can be an obsessive attachment to material things and the accumulation of possessions, money and fame to the detriment of things spiritual. On the other hand a person may have his head in the clouds and be unable or unwilling to navigate the ordinary world of human existence. There may even be a withdrawal from the world in order to focus on the spiritual search.

Other possible outcomes of po imbalance are ongoing physical pain with no identifiable cause, migrating pain, extreme sensitivity to outside psychic influences and chronic health problems associated with emotions that are stuck.

A point that profoundly contacts and balances the po is the outer shu point of Lung, Pohu – Soul Door, sometimes translated as Door of the Corporeal Soul. It is a point that helps to resolve the spirit/animal paradox. It can access the spirit of Metal at a very deep level and serve to reconnect us with what we value in her life, with the preciousness of life itself and with our authentic being or essence. Moreover it supports us in valuing our essential spiritual nature.

All the longings that we feel are ultimately a desire to be reconnected with spirit, whether or not we are conscious of the underlying nature of our longing. Pohu supports reconnection with spirit, and thus can treat all feelings of longing and desire for spirit.

These attributes of Pohu are particularly helpful in supporting people in their quest to find spiritual meaning in life on Earth. Where depression, long-term sadness, resignation or lack of inspiration derive from loss of contact with spirit, this soul door offers support.

Location of Bladder 42

6.20

 

The outer shu point of the Lung, Pohu is located in the upper back, 3 cun lateral to the junction of T3 and T4. The point lies at the medial border of the scapula.

 

 

This is an extract from my book The Way of the Five Elements. This and its companion volume The Way of the Five Seasons, are now available for purchase. Singing Dragon Press.

Twobooks