COLD

Readers may have noticed that here has been a slight hiatus in blog posts. This has been due to a combination of the muse taking a holiday, and my writing energies being directed to another project. But a gentle prod from a reader (thanks Evelyn) and the unusually cold winter in southern Australia have inspired me to begin another series of posts.

One of the resonances through which the Five Elements manifest is that of climate which is closely correlated with the resonance of season. Here’s how they line up:

WATERWOODFIREEARTHMETAL
WinterSpringSummerLate SummerAutumn
ColdWindHeatHumidityDryness

The resonances are realms of life through which the vibrations of the Elements are expressed. The vibration of the Water Element expresses as the season of winter, the climatic condition of cold, the emotion of fear, the organs of bladder and kidney, and so on. When there is an imbalance in an Element within a person, it is likely to express itself through a number of these resonances. In this post we will focus on the way that the climate of cold can influence other resonances of the Water Element. We’ll explore the other climates in their respective seasons over the next year.

The Chinese character for cold is hán and depicts a man trying to protect himself from the cold by staying in his shelter and covering himself with straw.

Fortunately, we have better ways of keeping warm these days, but for many, the cost of heating is unaffordable, and ongoing exposure to the cold can become debilitating to the health. A recent UK government report stated that living constantly in an environment below 18 degrees Celsius (64 F) begins to affect one’s health, and that negative health effects may occur, such as increases in blood pressure and the risk of blood clots which can lead to strokes and heart attacks. It is well documented that the more severe the winter, the greater the number of deaths, especially in those over 60 years.

From the Chinese medicine perspective, these effects of cold are known as cold invasion. In fact, all of the climatic factors are considered to be ‘external pathogenic factors’. In other words, they are pathogens that invade the body in the way we might consider bacterial and viral infections as invaders.

The risk of cold invading the body is clearly greatest in wintertime, though it can occur in other seasons. Being yin in nature, cold injures yang, causing contraction in the body. This includes contraction of the skin, the muscles, the tendons and ligaments, all of which can produce stiffness and biting pain. When cold combines with wind, this allows for the penetration of viral respiratory conditions such as the common cold. In this case wind is the spearhead of the cold invasion. Other symptoms of cold pathogen can be watery, clear or white discharges, period pain, fertility issues, epigastric or abdominal pain and diarrhoea.

These latter conditions arise when there is penetration of cold into the stomach, intestines or uterus. But the deepest effect is upon the yin organ of the Water Element, the Kidneys which house the jing or Essence. This is especially true for those of a certain age whose Kidney Qi is already in short supply, and who may complain of feeling the cold in their bones.

How can we protect ourselves from cold invasion, or treat ourselves when cold has taken a foothold?

The first thing is to bring warmth. Wear extra layers of clothing to trap the body heat, including a hat or beanie, a neck scarf, and an extra layer around the abdomen to warm the kidneys. Use heating pads and heat the room. A hot water bottle on the belly is a lovely way to bring warmth into the body. Drink warm liquids and eat warming foods and herbs like ginger, garlic, cinnamon, cayenne and turmeric.

 Movement and exercise will help to heat the muscles, tendons and ligaments. A more powerful way of warming the body is through Qigong which cultivates as well as circulates Qi. Try any of the ten thousand forms! An ancient, basic, but reliable form is the Ba Duan Jin or Eight Strands of Brocade. These movements are designed to strengthen all the organs and channels. The sixth of these exercises specifically strengthens the Kidneys.

Qigong is not just movement, but also incorporates breathing to gather the Heavenly Qi. Conscious breathing into the belly centre (lower dantian, or hara) warms the body remarkably and strengthens the Kidney Qi. Tibetan monks have a practice known as tummo, the practice of inner heat. This is a series of breathing and visualisation practices that raise body temperature and metabolism. There are notable cases of competitions to see who can melt the most snow around them or dry the most layers of wet cloth on their bodies. (Don’t try this at home.)

More recently, Wim Hof, known as the Iceman for his ability to withstand low temperatures, has popularised a system breathing practices. This involves forceful breathing followed by breath holding which can strengthen the immune system and resist the cold.

There are acupoints that are known to expel cold once it has penetrated the body. The following are some which we have met over the years in this blog, and I have linked to those posts.

• My favourite point to treat cold is Governor Vessel 4 Mingmen Gate of Life. This point strengthens Kidney Qi and addresses the balance between the Fire and Water Elements.

• Stomach 36 Susanli Leg Three Miles, was my very first blogpost in 2014. This highly versatile point can in this case, expel cold if it has penetrated the Stomach.

• Stomach 25 Tianshu Heavenly Pivot for cold invading the intestines.

Triple Heater 5 Waiguan Outer Frontier Gate. This point strengthens the exterior and rebalances the body thermostat.

• When cold with wind has affected the head and neck, use Gall Bladder 20 Fengchi Wind Pond and Governor Vessel 16 Fengfu Wind Palace.

As we navigate the second half of the southern winter, I encourage you to find ways to protect and defend against the cold. I’ll be back in the Spring with a look at the climate of Wind.

A Seasonal Life

Yesterday, February 4th, marked the beginning of autumn in the southern hemisphere. “What?” I hear you protest, “yesterday was practically the hottest day of summer!” Indeed, it was 39 degrees celsius in Adelaide. So how do we explain the difference between the start of the season and its apparent arrival?

The calendar of the seasons is a mathematical division of the year where the four seasons/Elements straddle the two solstices and the two equinoxes, with the fifth Earth season divided into four and sandwiched between them. Why does autumn start so early when it is still so hot? Well, the first energy of the new season comes early, before it is manifest in nature. It is like a wave forming in the ocean, a swell that slowly builds before it seen as a breaking wave.

If we look at the way the length of daylight changes, we can get a sense of this early manifestation of the season. On the summer solstice, December 22, the daylight was 14 hours and 30 minutes (data for Adelaide). Yesterday, February 4th, it was 13 hours and 44 minutes. It took 6 weeks for the day to shorten by 46 minutes. If we look forward 6 weeks to the autumn equinox on March 21st, the daylight will be 12 hours and 5 minutes. In that time the daylight will shrink by 99 minutes. From the beginning of autumn on February 4th, there is a gathering acceleration, similar to the building of the wave. This acceleration continues to the beginning of winter on May 6, when it slows on its way to winter solstice on June 21st. And so the years go, ever contracting and expanding. It is as if the Earth is breathing. Slow contraction at first, then more rapid, then slower, before slowly expanding, then more quickly, then slower again. The start of each season is the point where this this momentum changes.

As I think of this pattern in nature, I can feel the rhythm of it in my body and soul. How many years have you lived? That is how many “breaths” you have taken with the annual rhythm of our planet around the sun. I find this kind of cosmic meditation allows me to see my life in the context of something far greater and grander. It reminds me that my small ego-self is set within the infinity of True Nature. As when a camera zooms out from a scene, revealing more and more, and the original point of focus becomes smaller and smaller, so too a zooming out from our ego-self shows it to shrink in size and significance.

With this wider view and understanding, we can go back to the seasonal rhythm of day-to-day life, holding each precious moment within the framework of the vastness of the universe and the infinity of our True Nature.

For readers in the northern hemisphere, simply reverse the seasons from summer to winter, autumn to spring etc.