Category Archives: Flexibilty

Staying Flexible

Liver 6 ~ Zhongdu ~ Central Capital

Boy, what a spring it’s been in southern Australia: powerful forces blowing through, upending the calm serenity, unexpected gusts shaking things loose. I’m not just referring to the weather here, though it has been very windy and stormy of late; I’m also talking about the uprising, often jerky energies of the Wood Element that create a surging force, putting pressure upon any of our Wood issues that are unresolved.

I mentioned last time my unexpected gall bladder protestations. In response I’ve begun taking some supplements that cleanse and support the liver and gall bladder, only to find that my dreams have been unusually frequent and vivid. Sleep sometimes feels like a long-running Netflix drama series. This is because the liver houses the hun, spirit of Wood, which organises our dreams at night. Flushing the liver can affect the dream life.

Anger has also been prominent for many people this spring as the rising tide of Wood energy lets us know how balanced is this Wood emotion within us. I’ve had many clients comment on their frustration levels recently. And I’ve noticed that these emotions are spilling over into angry public protests over the Covid lockdowns.

Which brings us to an acupoint that can address some of these issues, the xi-cleft point of the Liver channel: Liver 6, Zhongdu, Central Capital. Its name refers to its location in the centre of the shin bone, to the cleft or hollow in which it is located, and perhaps because the xi-cleft point is where Qi accumulates as does the population of a capital city.

As a xi-cleft point, it is very good for clearing stagnation along the whole length of the Liver channel, starting at the big toe, travelling up the inside of the leg, around the groin, into the abdomen and through the diaphragm before finishing below the breast. It is particularly known for treating acute conditions of the genital area, urinary pain, uterine pain, and lower abdominal pain. It can also address numbness in the hands and feet and emaciation of the legs.

An overarching function of the point is that it spreads and smooths Liver Qi. One of the main functions of the Liver official is to promote smooth flow of blood and Qi throughout the body. Central Capital is a significant point to support this function. One of the ways that stagnant Liver Qi can present is in constant sighing, brought on by tightness in the diaphragm which prevents Liver Qi from ascending. Another point we’ve looked at in the past, Liver 14 in the chest , can be paired with Liver 6 to address this condition.

Zhongdu can also treat stagnation at the psycho-emotional level which might present outwardly as frustration, irritability, anger and judgement of others; or internally as collapse, hopelessness, despair, and judgement and criticism of oneself. For some, there is a flipping back and forth between the two responses. In both scenarios, the Liver Qi is not moving smoothly up the body as it needs to.

One of the major issues that the Wood Element presents us is about how we manage the limits and boundaries we encounter. How we deal with the inevitable roadblocks we meet in life will tell us much about the health of our Wood. When you meet an obstacle to your forward movement, how do you tend to respond? A healthy Wood will be flexible and adapt to changing circumstances. If plan A isn’t working, we look around, make wise assessments, change the plan, and move forward. If you collapse at hurdles or try to crash through them, consider alternatives and work around the barriers. Working with Liver points will support your adaptability and flexibility, and Central Capital can be central to this support.

Location of Liver 6

The point lies 7 cun above the prominence of the inner ankle bone. As there are 15 cun from the knee crease to the ankle on the inside of the lower leg, the point is slightly less than halfway up. It lies on the back border of the tibia bone in a hollow between the tibia and the gastrocnemius muscle.

It makes for a nice pairing with Gall Bladder 36 which we looked at last time. GB 36 is at the same level as Liver 6 but on the outside of the leg.

WinterSpring

I love words. I love playing with them and I love to explore their origins or etymologies. So when it came to writing once again about the season of Spring, which is beginning to burst around us in the southern hemisphere, I became curious about the origins of the word. The French word for spring is printemps which derives from Latin and means first time. Italians and Spanish call it primavera, meaning first spring, derived from the Latin primus ver. Germans use the word frühling meaning earlyness. All of these words are based on the view that spring is the first season of the year, a new beginning, a birth.

In medieval England the season was called Lent, the same as the Christian observance of the 40 days prior to Easter Sunday. Yet the word Lent is itself a shortened form of the Old English word lencten meaning spring season. It wasn’t until the 14th century that it began to be referred to as “springing time”, a reference to plants springing up from the soil. In the 15th century this became shortened to springtime and later simply spring. The word spring, both as a verb and a noun, is very descriptive of the conditions in nature in this first season of the year. It can refer to movements such as jumping, bounding and moving rapidly. It can also mean to originate as in where did you spring from? The bubbling up of water from the ground is a spring, and things can spring a leak. A coiled wire that powers mechanical devices is also a spring. All of these connotations evoke uprising power and movement.

These characteristics are the same as the resonances of Wood which is the Element of the spring season. Which brings us to the Chinese word for spring, chūn 春.

The Chinese language doesn’t have the same kind of etymology as the Indo-European languages but we can examine the nuances within the strokes of the character itself. The lower part of the character is the radical 日 which represents the sun, something that is vital for the photosynthesis that fuels plant growth. The upper portion chūn looks like sprouts growing into plants. The interpretation of the character is that spring is the season of increasing sunshine which makes crops grow.

Let’s take our word study further and look at some acupoint names that are imbued with these Woody characteristics. One of the most important qualities of the Wood Element is that it loves to move. Movement is inherent to it.

GB 9 Heavenly Rushing
GB 30 Jumping Circle
GB 34 Yang Mound Spring
LV 2 Moving Between
LV 3 Great Rushing

I’ve chosen points of the Gall Bladder and Liver channels which are those of the Wood Element. At this time of year when the deep, quiet energies of the Water Element are transitioning to the rapid upward-moving energies of the Wood Element, things can be a bit jerky. This might show up as strained tendons and ligaments in the body. Or it could be that you can’t get motivated and feel like you’re spinning your wheels. It might also emerge at the emotional level as frustration and even anger. Many people find they are more easily irritated in springtime, especially at the beginning when the energies of the new season first appear. Let’s look briefly at five points whose names imply movement and which can help to smooth the transition between winter and spring.

Gall Bladder 9 – Tianchong – Heavenly Rushing

Rising Wood energy can sometimes feel like a rush to the head which can produce headaches and visual distortions. Gall Bladder 9, located in a depression 1 cun above and 0.5 cun behind the apex of the ear can be useful in treating imbalances between the head and the body. It can encourage the excess Wood energy in the head to descend into the body.

Gall Bladder 30 – Huantiao – Jumping Circle

When this point in the hips is open, it allows for freedom of movement and provides the capacity to jump into action. If you have pelvic constriction, difficulty turning the body from side to side, or suffer from sciatica, Jumping Circle can be useful. Or if you are challenged in moving forward, this point can be helpful in taking that first step. You can read a fuller description of this point in an earlier article.

Gall Bladder 34 – Yanglingquan -Yang Mound Spring

This point at the knee is known as a master point for the tendons and ligaments which connect muscles and bones to produce movement. Yang Mound Spring treats tight tendons and ligament strains, or alternatively loose connective tissue that causes joints to slide out of alignment. As the Earth point on a Wood meridian, it helps us to move from a grounded place. See more on the point in this previous blogpost.

Liver 2 – Xingjian – Moving Between

Xingjian lies in the webbing between the first and second toes and the big toe plays a significant role in walking, implying that this point is a big mover. More than that, it is the Fire point of Liver which moves Qi from Wood to Fire, thereby sedating Liver when it is in excess. When Liver Qi is rising rapidly up the body it can produce symptoms in the head such as headaches, dizziness, dry eyes and throat, as well as difficulty breathing, and genital and menstrual disorders. Liver 2 smooths uncontrolled Liver Qi. See more on this point here.

Liver 3 – Taichong – Great Rushing

This is a classic tonic point of the body that supports the many functions of the Liver. It is located just superior to Liver 2 and like that point, it helps to smooth unruly Liver Qi. Taichong is also the source point of Liver and serves to balance conditions of both excess and deficiency. Therefore it can mobilise Qi and motivate us to action if there is deficiency. It helps with vision, both outer and inner, allowing us to see more clearly where we want to move to. For more detail see my original article on this Top Ten point.

As we move further into Spring, I suggest you pay attention to the uprising quality of the season and tap into that energy which is all around. If you catch this wave in early spring, it can empower your plans and fuel your forward movement.