Category Archives: Anger

Spring turns to Summer – Wood feeds Fire

Generation CycleAs spring transitions to summer there is a qualitative change in the way nature looks and feels. The rapid, uprising, often erratic and unpredictable energy of Wood begins to level out. Nature has gone through its most rapid growth from tender sprout to fully grown plant and the speed of growth begins to slow down. Likewise the rapid acceleration in the length of the daylight hours also begins to slow. In ourselves, the sense of strongly uprising Qi may be replaced by a feeling of outward expansiveness.

The sun rises quite early now and tries to coax us out of bed earlier than in spring. The days are much longer and the increasing warmth persuades us to shed layers of clothing, to wear lighter and brighter coloured garments. The temperatures are no longer simply warm but hot. The strength of the sun is noticeably more intense, encouraging us to wear hats and sunscreen. The night comes later, especially if there is daylight saving, encouraging us to stay outdoors and enjoy the lengthening days. Evenings are warm, and there are no longer the cool nights of spring.

In this transition nature offers us an invitation to come out, to be outdoors more, to be more expansive, both physically, and emotionally. This sense of expansiveness leads naturally to a desire to spend more time with others. The start of summer marks the beginning of the barbeque season, street parties, garage sales and get togethers of all kinds. Calendars begin to fill up as invitations to social activities surge.

As the energy of Fire begins to replace that of Wood, we may notice more activity in the heart centre, prompting us to seek more human contact and to have more fun in the process.

After spending the spring months exploring the qualities of the Wood Element within you, you have been developing a healthier Wood, healing the gnarled and creaky places in yourself. A healthy Wood Element gives birth to a healthy Fire Element. The work you have done in the spring season will serve as a platform for continued exploration, growth and healing in the summer. As the season transitions to summer and the Fire phase, you will be much better equipped to move into the expansive, loving, heart oriented Element of Fire.

Moving Between Wood and Fire

The acupoint I have chosen to end this round of Wood points is Xingjian – Moving Between. This is the second point on the Liver meridian, the Fire point on that channel. It is a point that encourages the movement of Qi from Wood to Fire when the Liver Qi is excess. Excess Liver energy tends to rise rapidly and often uncontrollably up the body. At the physical level it can manifest as headaches, dizziness, painful and red eyes, nosebleed, dry throat, pain and itching in the genitals, menstrual pain and irregularity, and abdominal distension. Emotionally it shows up as anger, frustration and irritability. The rapidly rising Liver Qi can produce anger related symptoms such as a rush of blood to the head, seeing red and flying off the handle. Insomnia can result.

Moving Between treats all these conditions, quelling the uncontrolled Liver energy by persuading the pent up energy of Wood to flow smoothly to the Fire Element around the Generation cycle. (See illustration above)

Next time we will begin our exploration of the Fire Element. Throughout the summer you will learn some of the important points of the Fire meridians. Don’t forget to bring your hat!

Location of Liver 2

LV 2The point is located just (0.5 cun) above the webbing between the first and second toes. Don’t confuse this with Liver 3 which we learned earlier in the spring and which lies further up the foot in a large hollow between the metatarsals. Apply direct finger pressure for two to three minutes on both sides.

 

Some of the above material has been taken from John’s book “Seasons of Life – A Guide to Living with the Five Elements” to be published in 2015.

Hun – The Spirit of Wood

Tia In the cycadSpring is now well advanced and will soon be merging into summer. Before we leave the realm of Wood, let us go a little deeper and explore this Element at the level of spirit.

In Chinese medicine, each of the Five Elements corresponds to one of the five spirits. In a way, the spirit is more fundamental; the qualities and attributes of an Element arise out of the nature of its spirit.

The spirit of Wood is hun which occupies the realm of the clouds, lighter than earth but containing enough density to keep it near the earth and not fly away to heaven.

Of all the five spirits, the hun is closest to the western concept of the soul.  In fact the character hun is usually translated as Ethereal Soul. The hun enters the body after birth and at death it leaves through the top of the head. It then ascends to the stars whereupon it reports to the spirits that preside over destiny on the degree to which each of us has cultivated virtue during our life.

During our lifetime, it is the hun which bestows the gifts of Wood upon us. A healthy hun allows us to be clear about our purpose in life, find our path, know where we’re going and orient ourselves in that direction. It is what helps us to navigate the rapids of life. The hun is like the map and compass of our soul.

It is said that during the day the hun resides in the eyes to help us to see how we can act in ways that best serve our life purpose. At night when we sleep, the hun descends to the liver where it organises our dreams. Thus the hun acts as an intermediary between our waking and sleeping states.

If the hun is imbalanced, then our sleeping and dreaming may be disrupted. We might suffer from sleep disturbances, sleepwalking, intense dreaming or no dreams at all. In extreme cases we may find it difficult to distinguish between dreams and reality. Out of body experiences, near death experiences, seeing ghosts and spirits, are all associations of the hun.

The classics say that the liver houses the hun, therefore anything that damages the liver also injures the hun. Anger that does not flow freely and gets stuck in the body will damage the liver. It is also easily upset by alcohol and drugs. Marijuana is particularly harmful to the hun. While it might seem to endow us with cleverness, creativity and vision when we are intoxicated, over time these very qualities are eroded and we lose both purpose and vitality.

The hun can also be injured by psychological scarring. In childhood the hun needs psychological support. If a child is severely constrained in his freedom, constantly criticised for his actions or emotionally deprived, the hun cannot develop freely. If there is alcoholism or abuse in the home, the development of the hun is harmed. In later life too, overwhelming emotional experiences can disturb the hun.

The hun spirit needs a healthy liver to be invited to stay in our body. Hun’s nature is to wander like a cloud. When its home in our body is unhealthy and uninviting, it will tend to fly away, leaving us bereft of its capacities of clarity, vision and purpose.

The hun spirit is what allows us to bring our heavenly nature into earthly form and manifestation. When in balance it is the source of our dreams and visions, aims and projects, our creativity and ideas, all of which can find expression in physical form in life on earth. A healthy hun is what we need to live a conscious and effective life as a being of spirit in a physical body.

Supporting Hun with Bladder 47 – Hunmen

This point on the Bladder meridian is called Gate of the Ethereal Soul. It lies at the same level as the Liver Shu point (BL 18) and lateral to it.

Hunmen is a great point for cleansing the liver organ, treating addictions, and for supporting the healthy functioning of the spirit of Wood. By clearing away this stagnation in the Liver Qi, Hunmen can resurrect the spirit and activate the core of a person’s being.

This point also treats sleep disturbances and insomnia by settling the hun spirit during the time of sleep and allowing us to access the wisdom of dreams as they pertain to our life purpose.

When anger and resentment have solidified and been turned inward upon oneself, Hunmen can be used to release and mobilise this energy into the service of taking action. Wood that has become rigid and inert can become supple and active, providing the means to express the uniqueness of our individual self in the world.

Location of Bladder 47

BL 47Located on the back, about two fingers width below the bottom of the shoulder blade and four fingers width (3 cun) out from the spine. It is level with the space between the 9th and 10th thoracic vertebrae.