Tag Archives: Fire Element

HEAT

Recently I planted out some flower seedlings in the front garden. I waited until 4pm when I thought it would be cool enough to work. But as I sweated away in oppressive heat for 45 minutes, I realised I’d been mistaken. Back in the house, I felt dizzy, head throbbing and slightly disoriented. It took time, cool drinks and splashing with cold water to come back to equilibrium. Such is the power of the climatic factor of heat. As our climate heats up, we need to be even more careful to protect ourselves from this pathogenic factor.

The Chinese character for this kind of summer heat is re. The three radicals comprising the character represent hand, ball and fire. It can combine with other characters to create meanings that are all resonances of the Fire Element:

Reqing enthusiastic, passionate

Renao: lively

Reai: to adore

Qinre: intimate, warm-hearted

The height of summer, which is where we in the southern hemisphere now find ourselves, is a season of extreme heat. The days are at their longest, giving the sun more hours to heat the atmosphere. This provides the final burst of sunlight to bring summer plants and crops to their fullness and maturity. It is a time for summer holidays when many people take their ease on beaches. ‘Sun worshippers’ are to be found packed onto strips of sand all along our coastlines. The great Aussie holiday at the beach is testament to many people’s love of the summer heat.

A particular craving for summer heat can be diagnostic of an imbalance in the Fire Element of a person. So too can a particular aversion to this climatic factor. Extremes of preference for any of the resonances of an Element can signal that the Element is wobbling and needs support. In this case, craving for or aversion to a hot climate can be a call for the Fire Element to be addressed.

Danger to health arises when the external pathogenic factor of heat enters the body, producing a rise in the body’s temperature, often mimicking symptoms of fever. There can be reddening in the face, hot skin, great thirst and profuse sweating which depletes the fluids of the body. Other symptoms can include a rapid pulse, dizziness, confusion, mental restlessness and fatigue. This is a yang condition which affects the upper body, especially the head, and diminishes yin.

Some are more prone to this exogenous pathogen than others. Older people are more prone as the fluids of an older body tend to be diminished. This is an expression of the Water Element failing to control the Fire Element across the ke or controlling cycle.

While this condition is more prevalent in summer, it is not confined to that season. It can occur whenever there is a heatwave, or even indoors in highly heated, poorly ventilated rooms.

The invasion of summer heat is similar to the condition of heatstroke or sunstroke in western medicine, and the treatment is the same:

Lie down in a cool, shaded place; slowly sip plenty of water (drinking too much too quickly can overwhelm the body); cool down with splashed water on the head, neck and wrists, or shower or bathe in cool water. If severe symptoms don’t ease within an hour, call the emergency number.

Chinese medicine also recognises that heat invasion penetrates to the organs. In particular, the heart, yin organ of the Five Element is most affected, which explains the mental confusion, disorientation and delirium that can result. (All mental disorders are considered disorders of the heart.) But the heat can invade other organs also. Heat can combine with damp which together transform to phlegm and may manifest as nausea, vomiting, diarrhoea, poor appetite, fatigue and tightness in the chest. Heat can also combine with wind. Wind-heat can affect the lungs and produce symptoms of the common cold: runny nose, sore throat, fever and joint pain

Ways to avoid the effects of the summer heat pathogen are to avoid the sun, seek shade, wear light, loose clothing and a hat, and drink plenty of water over time, sipping rather than gulping. Do not exercise in the heat. (I cringe when I see people jogging in the middle of a hot day.) Keep the house cool by closing blinds early in the day.

Acupressure Points can help rebalance

Large Intestine 11 is a classic point for clearing heat from the body. Located in a hollow at the end of the lateral elbow crease.

Heart Protector 6 is a calming and regulating point for the Fire Element. Located 2 cun above the inner wrist crease.

Triple Heater 5 regulates the body thermostat. Located 2 cun above the outer wrist crease.

Governor Vessel 14 treats excess yang, which is a characteristic of heat invasion. Located on the spine at the base of the neck, between vertebrae C7 and T1.

Other known points include Heart 7, 8; Heart Protector 3, 7, 8; Triple Heater 6;  Stomach 36, Spleen 6.

I’ll be back soon in the Late Summer for a look at the humid or damp climate. Enjoy the rest of the summer. Stay cool!

NOTE: I have been discussing summer heat as an external pathogen. Chinese medicine also recognises heat conditions that are internal and which are created primarily by inappropriate diet and emotional disturbances. TCM recognises a plethora of such heat and fire patterns that are beyond this discussion from the Five Element perspective, but which can be studied in Giovani Maciocia’s ‘The Foundations of Chinese Medicine”.

Calm Perspetive

Rest and be Thankful, Argyll, Scotland

It’s been a strange summer in Australia. La Nina has given us more rain and lower temperatures than usual such that it seems summer has hardly started. So it might come as a surprise to hear that summer is drawing to a close. February 4th, midway between the summer solstice and the autumn equinox, will be the start of Autumn, so we are already in the Late Summer season. I should by rights be writing about Earth points. But I too have been caught unawares of the lateness of the season.

Last time we looked at the xi-cleft points of the “Outer Fire” functions of Triple Heater and Heart Protector. Now we turn our attention to the “Inner Fire”, the actual organs of the Fire Element, Small Intestine and Heart. Xi-cleft points are typically used for acute conditions, blood conditions and for emotional overwhelm. Yet as we shall see, the use of the points extends wider than that frame.

Small Intestine 6 ~Yanglao ~ Support the Aged

The name of this point is intriguing. The left-hand character yang is composed of a sheep seen from behind together with spoons of boiled rice. The overall sense is one of gentle nurturing. Meanwhile the right-hand character lao depicts a 70 year-old man whose hair and beard have turned white. Yanglao can therefore be variously interpreted as Support the Old, Nourishing the Aged, or even Debra Katz’s elegant rendering, “The Nourishment and Cultivation of the Elders”. As a whitebeard approaching 70 myself, I find some affinity with these characters.

The organ of the small intestine is indeed devoted to the extraction of nourishment from food. However, the significance of the name lies in the fact that Small intestine 6 treats a range of conditions that tend to be experienced by the elderly: lower back pain, stiff and painful wrists, shoulder pain, joint pain, poor eyesight, deafness, toxicity, confusion and digestive problems. Many of these conditions lie along the pathway of the Small Intestine channel which travels from the little finger, up the side of the arm to the back of the shoulder, through the neck and finishes at the ear.

Yanglao therefore treats pain along the channel, especially in the shoulder and arm, pain so severe is feels as if there is fracture or dislocation.  It also treats lumbar pain with difficulty sitting and getting up, and foot pain with difficulty flexing and extending the foot. The channel connects with the outer and inner edges of the eye, so is known for eye problems, especially blurring and dimness of vision. It is believed to strengthen the constitution and help long standing conditions.

The yang xi-cleft points are known to work at the emotional level. The emotion of the Fire Element is joy, so in cases where there is a lack of joy, an absence of joi de vivre, Yanglao is good for raising the spirit. It is particularly called for when cynicism, sarcasm and bitterness from past experiences have replaced joy.

A psychological function of the Small Intestine is sorting. Just as the organ itself sorts the components of our food, absorbing that which is nourishing and passing out that which is not, our mind also sorts out the good from the bad experiences of life. When we are weighed down by the negative and have difficulty seeing the positive, Support the Aged can benefit us, no matter how old we are.

Heart 6 ~ Yinxi ~ Yin Cleft

We now reach the fourth of the Fire xi-cleft points. I’ve left this point until last because the Heart is the most delicate, most precious of all the organ-channels and must be approached with care and sensitivity. The ancient classic, the Ling Shu, (chapter 71) tells us that the Heart is the shelter of seminal essence and spirit and any appearance of injury there causes the spirit to depart. Injury therefore appears in the Heart Protector and it is that which must be treated. Some practitioners take this teaching to heart and do not use points of the Heart channel at all. I do treat Heart points, but I do so with the care and sensitivity they require.

Because xi-cleft points treat acute conditions, Heart 6 can be used to address heart pain, stabbing pain in the heart region, chest fullness, palpitations, racing heart from fright, epilepsy and loss of voice. Blood diseases are typically treated using the yin xi-cleft points. However for Blood conditions of the Heart, it is the Heart Protector that is better treated for reasons discussed above. It does however treat night sweats, dry mouth, insomnia and anxiety.

When a person has depleted their inner resources and there is a feeling of “running on empty”, Heart 6 is called for. The original meaning of the word yin was “the shady side of a mountain”. Yinxi can provide a cool and shady respite from the agitated mind, a calm space in which to rest, restore and find a new sense of perspective.

Location of Small Intestine 6

With the hand resting palm downwards, place a finger on the styloid process of the ulna, the large bump on the back of the wrist towards the little finger side. Now bring the hand so the palm is resting on the chest. Your finger will now be in a hollow on the radial (towards the thumb) side of the styloid process. This is Small Intestine 6.

Location of Heart 6

Find Heart 7 on the inner wrist crease, between two tendons and about a quarter of the way across the wrist from the ulnar (little finger) side. Heart 6 is half a cun (about the thickness of the little finger) proximal to (above) Heart 7.

Location of Small Intestine 6
Location of Heart 7