Category Archives: Psycho-emotional

Neck Problems Sorted

Tianchuang – Heavenly Window – Small Intestine 16

neck problemI am currently rewriting the manual for my Five Element Acupressure courses. In doing so, I am making a change to one of the points in the palette of 50 points introduced in Level 1. For over 30 years I have been practising and teaching the basic neck release which I learned in the first acupressure class I took in 1985. One of these points, known as the Extra Neck Point, is not a meridian point, and serves as a kind of surrogate for the many other meridian points in the neck. The change I am making is to replace the extra neck point with the meridian point that is anatomically closest to it. This is Small Intestine 16, Tianchuang (Heavenly Window).

The Small Intestine meridian is the go-to meridian for neck and shoulder pain, so it is appropriate to choose the SI point in the middle of the neck. It fits well with two other SI points of the neck and shoulders release, SI 10 and SI 11. It treats neck pain, shoulder pain which radiates to the neck, and stiffness of the neck which causes difficulty in turning the head to the side. Also at the physical level, Tianchuang treats throat pain, loss of voice, lockjaw, deafness, tinnitus and ear pain.

This point is also important as one of the category of points known as the Windows of the Sky, or Windows of Heaven. (The tian part of the name means heaven.) Modern TCM texts tend to prescribe these points to clear congestion in the sense organs, interpreting tian as a reference to the head, rather than anything mystical or spiritual; and disorders where the Qi of the head is in disharmony with the Qi of the body.

Five Element practitioners have come to regard these Windows of Heaven points as also having a deeper psyhoemotional, or even psychospiritual effect. When a person has lost connection to True Nature, that which transcends the body and the small self, then these points are called for. By ‘opening the window’, the client is supported to see beyond the obscurations that have clouded his view. Each Window point is used in the context of the issues of its corresponding official. The primary function of the Small Intestine official, the Sorter, is to sort the pure from the impure. The small intestine organ itself sorts the nutrition from the waste of the food we eat. At a higher level, if we are unable to sort out what is good for us at emotional, psychological and spiritual levels, then Tianchuang can help. Ultimately, the Sorter’s role is to protect the Heart, Emperor of the kingdom. A healthy Sorter knows what is good for us and can therefore be let into the inner sanctum, and what is not good for us and needs to be kept out.

Location of Small Intestine 16

SI 16

 

At the back border of the sternocleidomastoid muscle, at the level of the laryngeal prominence (Adam’s apple). If you turn your head to the left against resistance, the muscle on the right side of the neck becomes prominent.

Sumer is icumen in

sumer-is-icumen-inThis bright, jolly, 13th century rota sings gaily about the arrival of summer. Its four part harmony is popping with the joy of the season. There are blooming meadows, merrily singing cuckoos, prancing bullocks and farting goats. The song evokes many of the qualities of summer and the Fire Element: expansiveness, joy, expressive movement and an overall outward orientation. You can listen to it here.

The first notes of summer in the southern hemisphere are usually seen around the midpoint between the spring equinox and the summer solstice, about November 6th. The days are long and becoming longer, the temperatures warm and getting warmer, the sun bright and growing brighter by the day.

This year, however, there has been an abnormally cold and wet start to summer in southern Australia. I’m reminded of the jape about the English weather, that the main difference between winter and summer in England is the temperature of the rain.

Last weekend I taught a Fire Element workshop in which we invited the energies of Fire to fill the room so that we could immerse ourselves in a Fire bath. It was an unseasonably cold and wet day and it took a while to turn up the flame. In one spontaneous moment, I invited everyone in the group to spread their arms out wide, a gesture often associated with joy. As we all spread our arms out, I noticed that smiles broke out on everyone’s face. I didn’t even need to bring out the silly rubber chickens to get people smiling.

As we open our arms, we open our hearts. Through this posture, we can access the contented joy that is the natural state of the heart. And since the fundamental movement of Fire is outwards, joy flows naturally out into the world. What is more, this arms-wide-open stance also invites the world in.

I’m going to make it a practice this summer to open my arms out wide at least once a day.

I invite you to join me.

joy-copy