Category Archives: Depression

Hun – The Spirit of Wood

Tia In the cycadSpring is now well advanced and will soon be merging into summer. Before we leave the realm of Wood, let us go a little deeper and explore this Element at the level of spirit.

In Chinese medicine, each of the Five Elements corresponds to one of the five spirits. In a way, the spirit is more fundamental; the qualities and attributes of an Element arise out of the nature of its spirit.

The spirit of Wood is hun which occupies the realm of the clouds, lighter than earth but containing enough density to keep it near the earth and not fly away to heaven.

Of all the five spirits, the hun is closest to the western concept of the soul.  In fact the character hun is usually translated as Ethereal Soul. The hun enters the body after birth and at death it leaves through the top of the head. It then ascends to the stars whereupon it reports to the spirits that preside over destiny on the degree to which each of us has cultivated virtue during our life.

During our lifetime, it is the hun which bestows the gifts of Wood upon us. A healthy hun allows us to be clear about our purpose in life, find our path, know where we’re going and orient ourselves in that direction. It is what helps us to navigate the rapids of life. The hun is like the map and compass of our soul.

It is said that during the day the hun resides in the eyes to help us to see how we can act in ways that best serve our life purpose. At night when we sleep, the hun descends to the liver where it organises our dreams. Thus the hun acts as an intermediary between our waking and sleeping states.

If the hun is imbalanced, then our sleeping and dreaming may be disrupted. We might suffer from sleep disturbances, sleepwalking, intense dreaming or no dreams at all. In extreme cases we may find it difficult to distinguish between dreams and reality. Out of body experiences, near death experiences, seeing ghosts and spirits, are all associations of the hun.

The classics say that the liver houses the hun, therefore anything that damages the liver also injures the hun. Anger that does not flow freely and gets stuck in the body will damage the liver. It is also easily upset by alcohol and drugs. Marijuana is particularly harmful to the hun. While it might seem to endow us with cleverness, creativity and vision when we are intoxicated, over time these very qualities are eroded and we lose both purpose and vitality.

The hun can also be injured by psychological scarring. In childhood the hun needs psychological support. If a child is severely constrained in his freedom, constantly criticised for his actions or emotionally deprived, the hun cannot develop freely. If there is alcoholism or abuse in the home, the development of the hun is harmed. In later life too, overwhelming emotional experiences can disturb the hun.

The hun spirit needs a healthy liver to be invited to stay in our body. Hun’s nature is to wander like a cloud. When its home in our body is unhealthy and uninviting, it will tend to fly away, leaving us bereft of its capacities of clarity, vision and purpose.

The hun spirit is what allows us to bring our heavenly nature into earthly form and manifestation. When in balance it is the source of our dreams and visions, aims and projects, our creativity and ideas, all of which can find expression in physical form in life on earth. A healthy hun is what we need to live a conscious and effective life as a being of spirit in a physical body.

Supporting Hun with Bladder 47 – Hunmen

This point on the Bladder meridian is called Gate of the Ethereal Soul. It lies at the same level as the Liver Shu point (BL 18) and lateral to it.

Hunmen is a great point for cleansing the liver organ, treating addictions, and for supporting the healthy functioning of the spirit of Wood. By clearing away this stagnation in the Liver Qi, Hunmen can resurrect the spirit and activate the core of a person’s being.

This point also treats sleep disturbances and insomnia by settling the hun spirit during the time of sleep and allowing us to access the wisdom of dreams as they pertain to our life purpose.

When anger and resentment have solidified and been turned inward upon oneself, Hunmen can be used to release and mobilise this energy into the service of taking action. Wood that has become rigid and inert can become supple and active, providing the means to express the uniqueness of our individual self in the world.

Location of Bladder 47

BL 47Located on the back, about two fingers width below the bottom of the shoulder blade and four fingers width (3 cun) out from the spine. It is level with the space between the 9th and 10th thoracic vertebrae.

Gate of Hope

Gate 1Depression is an all too common condition these days. Feelings of flatness, hopelessness, pointlessness or simply a feeling of being down and blue are some of the characteristics of depression. From the perspective of Chinese medicine, one of the causes of depression is an imbalance in the Wood Element arising from stagnation in the Liver Qi which can in turn be a result of suppressed anger. Since anger is the emotion that corresponds to the Wood Element, constricted anger can affect its  yin organ, the Liver, resulting in a suppression not only of anger, but of vibrancy, aliveness, motivation and the willingness to move boldly through life.

When healthy, Liver Qi rises up from the feet and legs, through the groin and abdomen to the chest, empowering action and engagement with life. It is akin to the sap rising up a tree to nourish its branches and leaves. A common place for this uprising Qi to become stuck is in the chest at the last point (14) of the Liver meridian, Qimen, Gate of Hope.*

When Liver 14 becomes blocked, there can be constriction in the diaphragm leading to frequent sighing. There may be pain, distension and fullness in the chest as well as epigastric pain, nausea, reflux and vomiting.

At the psycho-emotional level blocked Qi at Qimen may result in an inability to see the way forward in life, feelings of gloominess, hopelessness and resignation. Opening the Gate of Hope can expand the horizons, allowing the person to see the limitless possibility that life has to offer. It provides support to meet the challenges of the world with zest and vigour, direction and purpose.

When Qi moves freely from here to the next point in the cycle, Lung 1, there is inspiration to aspire to greater things, support for the planning and creativity to express these aspirations in the world, and the strength and flexibility to carry them forward. All of these qualities are the gifts that are available to us when our Wood Element is in balance.

At the level of spirit, the spiritual issue of the Wood Element is finding one’s true path in life. What is the essential orientation and direction of your particular existence? What is the path through life that best expresses and unfolds your individual soul? Gate of Hope can support you as you ponder these existential questions.

* Gate of Hope is JR Worsley’s name for Liver 14; its traditional name is Cycle Gate since it marks the completion of the whole cycle of the meridian points which begins with Lung 1.

LV 14Location of Liver 14

The point is located in the sixth intercostal space, on the nipple line, i.e. 4 cun lateral to the midline. First locate the tip of the xiphoid process which is the knob of cartilage that attaches below the breast bone. Move your finger across the ribcage until you are in line with the nipple. Then come up until you land in a rib space. On a woman, this is the rib space below the breast. The point will probably be sensitive. Hold the point with steady pressure for 2 to 3 minutes or until you feel the Qi moving freely. If the point is really stuck, try holding it in combination with Lung 1 which we learned in an earlier post. (See The Breath of Heaven, April 14, 2014.)