Tag Archives: Breathing

Abundant Splendour

Fenglong ~ Abundant Splendour ~ Stomach 40

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Last weekend saw the completion of the Level 2 Five Element Acupressure course in Adelaide. Part of the material was an Earth treatment to support seasonal transitions, especially for people who struggle physically or psycho-emotionally when seasons are changing. Upon calculation, we found that the transition period from winter to spring has already begun.

The Neijing tells us that the Earth energies come to the fore in the last 18 days of each season. The beginning of spring in the southern hemisphere is at the midpoint between the winter solstice and the spring equinox, namely August 6th. Which means the transition period began on July 18th. This might seem awfully early to be thinking about spring, but already we are noticing the budding of trees, the lengthening of days and the odd warm one. Spring is in the wings. Personally I am noticing a slight irritability tugging at my liver, my spring alarm clock.

The Earth Element acts as a mediating influence, a power to connect. Using Earth acupoints at a change of season greatly supports a person’s capacity to move smoothly with the change and avoid struggle, discomfort and illness.

In the past we’ve looked at some excellent points that support transitions, including Stomach 36, Spleen 3, and Spleen 4. Let’s look at another one that can be used in any combination with these points.

Fenglong ~ Abundant Splendour is an important point of the Stomach meridian. As the luo-connecting point of Stomach, Fenglong connects to its partner Spleen and balances Qi between the two, harmonising the yin and yang of Earth.

It is the single most important point for clearing phlegm from the body. Phlegm arises when the Spleen’s function of transportation of fluids is impaired and fluid congeals. As the connecting point, Fenglong activates the Spleen’s transporting function and so treats phlegm related conditions, particularly of the digestive and respiratory systems: cough with mucous, bronchitis, pneumonia, constipation, nausea, vomiting, gastric pain, cysts, lipomas and other lumps under the skin.

But it is for its effects in the psycho-emotional realm that Fenglong is renowned in the Five Element tradition. It helps a person who is feeling scarcity in her life to reconnect with a sense of abundance. The character feng depicts the threshing floor at harvest time, brimming with grain, while long indicates a multiplication manyfold of this abundance. Together they portray the magnificent, splendorous bounty of Heaven and Earth.

Ultimately the feeling of abundance has nothing to do with how much we possess, for abundance is not a physical state, but a condition of the mind and of the spirit. When Earth energies are balanced, there is a natural recognition of the abundance that the universe offers us: the bounty and the beauty of nature, the love and connection we share with others, and the simple fact of being alive. Abundant Splendour proclaims these gifts of Earth. It has the capacity to connect us with the truth that we are already the cornucopia of life’s abundance. When we understand that we are a living personification of abundance, there can be deep satisfaction from simply being alive and present to life.

To give your Earth a good turning and raking in preparation for spring, hold ST 40, ST 36, SP 3 and SP 4 in any or all of the 6 possible pairs of points.

Location of Stomach 40

ST 40

 

The point is on the outside of the leg, half way between the knee crease and the ankle bone and two fingers width lateral to the crest of the tibia bone. Use firm, direct pressure.

 

 

 

Water Element Meditation Practice

Last time I suggested a number ways that you can support the Water within. Here is a meditation practice that strongly invigorates Water by harvesting the Qi of the breath, storing it in the Kidneys and circulating it throughout the body.

Belly Breathing and Circulation Visualisation

Belly breathingThis meditation focuses on building the Qi in the belly centre and circulating that Qi around the Central Channel. It both cultivates and circulates Qi. The practice can be done alone or in a group. When done as a group meditation, the group field can powerfully strengthen the holding ground of Presence.

Find a comfortable sitting position. Bring your awareness to the hara, that place two fingers width below the navel and the same distance inside the body. Just notice the sensations in that area. Sensations of temperature or movement. Maybe there’s no sensation at all. Just notice what is there. Now as you breathe in, imagine you are drawing in the universal Qi, the heavenly Qi with your breath and bringing it down to that place in the belly. As you breathe out, imagine you are holding the energy that has been captured from the breath. Breathing in, drawing the Qi; breathing out, holding the Qi. Do this for a few minutes.

Now that the energy that has been gathered in the hara, allow it to fall like a slow waterfall downwards to the perineum, the soft place in the very floor of the pelvis. Then as you breathe in, imagine that the energy is being drawn up the spine and over the top of the head. As you breathe out, watch the energy move down the front of the body like a slow waterfall down to the perineum. Breathing in up the back and out down the front. You may see it as a ball of light, a ball of energy, maybe you feel it as a movement of energy, or maybe just watch and imagine in your mind that it is moving along that circuit. Do this for a few minutes.

As you finish the next cycle, bring your attention back to the hara and notice the sensations that are there now. Notice any changes in your body and mind.

When you are ready, open your eyes and come back into the room

If you do this daily throughout the winter, you will build a strong platform of strength and resilience that will power you through the spring and summer to come.

The Way of the Five Seasons

Book cover

 

The above is an extract from the the Water chapter of my latest book, “The Way of the Five Seasons”. You can purchase it now from Book Depository UK. For a signed copy, contact me at john@acupressure.com.au

The Spirit of Metal

As autumn enters its final weeks, we examine one of the most powerful points of  Metal, one which reaches into the very spirit of the Element.

Pohu ~ Soul Door ~ Bladder 42

6.19Po is the spirit of the Metal Element. Its character has two parts. The left part is the character for white, which is the colour of the Metal Element. The right part is the character for ghost or earthbound spirit. Po is therefore the spirit which is tied to the earth and the mundane.

The po is the corporeal soul (sometimes translated as animal soul) which enters the body at conception. In the first months after birth, the baby’s whole life revolves around this corporeal soul as it forms the foundation of a healthy body for the life to come. Of the five spirits, it is the only one that disappears when we die. As soon as the lungs exhale for the last time and the body dies, the po exits through the anus and descends to join the earth from which it originated.

During life, the po is utterly tied to the physical body and to time and space. Like animal instinct, it is concerned with immediate reactions to what is happening in each moment. It is about the here and the now. This instinctual part of us lives on its senses, alert to all sights, sounds, smells, tastes and textures. It is our animal nature.

The po is paired with the hun, the ethereal soul which is the spirit of the Wood Element. While the hun roams the realm between the earth and the heavens, the po provides a counterpoint as the most physical and material part of the human soul. It could be said to be the somatic manifestation of the soul. It provides for clear and sharp sensations and movements and is involved in all physiological processes. Of all these processes it is especially connected to breathing which is its special province. In fact the po resides in the lungs and is particularly affected by sadness and grief which restrict its movement. Constricted breathing, holding of the breath and shallow breathing are all injurious to the Lung and to the po.

While the emotion of grief is the one most closely associated with the po, all emotions are ruled by it. It consists of the seven emotions (fear, anxiety, anger, joy, sorrow, worry and grief) which Jarrett neatly describes as the primal urges that facilitate the grasping of life.

Another function of the po is to anchor the heavenly aspect of our human nature within the density of the body. It may seem something of a paradox that the spirit which relates so much to our instinctual, animal side, is also paramount in connecting us to our spiritual nature. The po is concerned with balancing these aspects of our humanness, supporting us as beings of spirit who inhabit the bodies of animals.

Imbalance in the po produces a marked disparity between the heavenly and earthly aspects of human life. On the one hand there can be an obsessive attachment to material things and the accumulation of possessions, money and fame to the detriment of things spiritual. On the other hand a person may have his head in the clouds and be unable or unwilling to navigate the ordinary world of human existence. There may even be a withdrawal from the world in order to focus on the spiritual search.

Other possible outcomes of po imbalance are ongoing physical pain with no identifiable cause, migrating pain, extreme sensitivity to outside psychic influences and chronic health problems associated with emotions that are stuck.

A point that profoundly contacts and balances the po is the outer shu point of Lung, Pohu – Soul Door, sometimes translated as Door of the Corporeal Soul. It is a point that helps to resolve the spirit/animal paradox. It can access the spirit of Metal at a very deep level and serve to reconnect us with what we value in her life, with the preciousness of life itself and with our authentic being or essence. Moreover it supports us in valuing our essential spiritual nature.

All the longings that we feel are ultimately a desire to be reconnected with spirit, whether or not we are conscious of the underlying nature of our longing. Pohu supports reconnection with spirit, and thus can treat all feelings of longing and desire for spirit.

These attributes of Pohu are particularly helpful in supporting people in their quest to find spiritual meaning in life on Earth. Where depression, long-term sadness, resignation or lack of inspiration derive from loss of contact with spirit, this soul door offers support.

Location of Bladder 42

6.20

 

The outer shu point of the Lung, Pohu is located in the upper back, 3 cun lateral to the junction of T3 and T4. The point lies at the medial border of the scapula.

 

 

This is an extract from my book The Way of the Five Elements. This and its companion volume The Way of the Five Seasons, are now available for purchase. Singing Dragon Press.

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